I found this quote in a BBC News article on the partial shutdown of the U.S. government rather amusing and disturbing:
“Paul Broun of Georgia, who is currently running for a Senate seat, said he would not vote for legislation that ‘does not fit the Judeo-Christian biblical principles that our country was founded on’.”
Among the 84 votes that the Republican congressman has cast against the wishes of his party’s leadership was a vote last January to deny disaster aid to Hurricane Sandy victims.
Christian charity!?! Harrumph!!!
I wonder, just which biblical principles do Broun and his fellow travelers agree with? Do they include polygamy? Or slavery? Or perhaps he’s in favor of, according to Jewish law, land redistribution to original owners every 50 years when the jubilee comes around? There are lots more inconsistencies between Broun’s and the Bible’s views on the way one’s life should be conducted, but perhaps the deepest chasm is between the latter’s exhortation to care for the needy and the former’s indifference to the plight of his fellow man, woman and child.
As the fight over Obamacare has shown, the world is living in increasingly doctrinaire times. Dogma for dogma’s sake. Fie on good will and fellowship. Principles and partisanship over peace and probity.
Even Pope Francis is feeling the heat from those within the Catholic Church who wonder what happened to their ecclesiastical leader. Why is he emphasizing serving the people and not the papacy with its crimson-robed functionaries?
No religion is immune to internecine bickering, though Islam seems to be more bent on warfare from within than dialogue. How disrespectful of another point of view are the repeated bombings of mosques and funerals by those not sharing the attacker’s version of Islam. Hundreds of years ago Christianity—Catholics, Protestants, Russian Orthodox—fought its share of wars of intolerance. Two thousand years ago Jewish factions killed those who didn’t agree with their visions of Mosaic law.
With few exceptions, today’s Jews don’t kill one another, even when the debate is over their existence in Israel and the lands conquered in the Six Day War in 1967. There are, however, ongoing battles for the soul of the Jewish state in Israel and for the soul of Jews in the Diaspora. In Israel, the debate has many levels. One is over territory and security. Neither side wants to undermine the security of Israelis, but those who would relinquish total control of the West Bank see nothing secure about continued control of more than a million Palestinians. It would be state suicide to confer citizenship on the Palestinians; it would destroy the Jewish soul to retain the Palestinians in their current stateless condition.
On another level, the secular foundations of Israel are under assault. Ultra-Orthodox Jews are pressuring for a more rigidly religious state, one that increasingly separates women from men. They haven’t blown anybody up, but they have exhibited behaviors abhorrent to Western sensibilities.
The soul of the Jewish Diaspora, particularly in America, is in play, as well, as highlighted by this week’s release of a survey of U.S. Jews by the Pew Research Center’s Religion & Public Life Project. In a nutshell, the study found fewer American Jews identify with their religion’s rules or religious institutions, though they continue “to feel pride in being Jewish and have a strong sense of belong to the greater Jewish community.” As the Associated Press reported, their connection is based mostly on culture and ancestry. “A large majority said remembering the Holocaust, being ethical and advocating for social justice formed the core of their Jewish identity.”
Being ethical and advocating for social justice. Nothing restrictive about those values. Be ethical to all. Advocate for social justice for all. Yes, remember the Holocaust, but also remember that other religions and people have their tragedies to commemorate. That’s also a part of being ethical and advocating for social justice.
